Thursday, October 14, 2010

Are Opinions True?

Opinions are important, but they have no right masquerading as truth. I used to believe that Truth possessed an intrinsic value that made it worth pursuing by most people, but I have observed so much reluctance to let fact influence opinion, that my belief was clearly naïve. The loss of that belief is a great tragedy to me.

From my newly acquired cynical perspective, it appears that attempts to assuage fear by indulging in rampant acquisitiveness continue to dominate the political, economic, and religious arenas. In politics, people seek power (and money), in business, money (and money), and in religion, the authority to be “right” (and of course, money!). We could add science and a host of other academic disciplines to the list of participants, each of which succumbs to characteristic temptations that obscure and overwhelm the search for truth.

Some would argue that Truth does not even exist, and that it can never escape the limits of human subjectivity, so for the sake of this essay, I define Truth as more of a direction than a destination. That is to say, the inability to reach it in any absolute sense does not make the search worthless. It is always possible to understand more Truth; it's just not possible to arrive at the final goal.

This essay does not set out to demonstrate that our various institutions and disciplines are intentionally perverse, manipulative, or dishonest, (although these characteristics are always present in some measure). The more central issue has to do with prejudices, blind spots, and unexplained presuppositions that function unconsciously. By this I mean that while we might know what we believe, we don't realize that it isn't the absolute Truth about life.

It seems to me that such unconscious impediments to clear thinking are often reinforced by fear and anxiety – of being controlled by others, of not having “enough” (defined as “a little more than I have now), and of making a “wrong” decision that might result in pain, loss, and/or punishment. Conscious fears, those triggered by identifiable dangers, lead to appropriate protective responses. But unspecified anxiety springs out of “prejudices, blind spots, and presuppositions” in a way that spawns “axiomatic” thinking.” Or said differently, prejudices, blind spots, and presuppositions become the axiomatic “truths” upon which we then base our attitudes and behaviors. Axioms are thought to be beyond proof and therefore beyond further investigation.

In practice, however, some axioms can be modified over time, but typically they don't succumb without a fight. Let me give one example: Isaac Newton made certain axiomatic assumptions about the nature of atoms that worked out quite well as foundations for his principles of physics. More recent explorations in nuclear physics have shown his assumptions to be inadequate at best, and flat out wrong, at worst. That said, under certain conditions they work perfectly well, but not under all contitions. Our axiomatic prejudices and presuppositions work the same way. They may be “true” in certain limited situations, but may not be so true in a broader sense. And, it is our anxiety that often “promotes” limited truth into more generalized application.

I think that in order to move in the direction of greater truth, we must challenge our axioms. This challenge helps us to recognize the conditions under which they work well enough for us, while also identifying a broader set of conditions under which our axioms might not be true at all.

Returning to the title of this essay, I suggest that unexamined axioms confuse or understanding of opinions vs. truth. Our opinions may feel perfectly adequate as long as our axioms are accepted (even unconsciously) as true. But when we note the connection between our level of anxiety/fear and our tenacious hold on our fundamental beliefs (axioms), it then becomes possible for us to engage in the difficult and sometimes risky work of investigating them. I say it is risky, because we tend to build complex belief systems on the foundation of our axioms. If the foundations change, then we have to reexamine everything – and who has time for that?

I would like to believe that we could learn to celebrate any discovery that moves us in the direction of more truth, but my observations say that vigorous, and even nasty defense of our axioms is the typical response.

It appears to me that actions based on narrowly drawn axioms tends to benefit some groups and punish others and that the search in the direction of greater truth can benefit a wider swath of creation. I guess it's axiomatic for me that it is a good idea to work in the direction of greater truth.

Well, this is how I see it. What about you?

2 comments:

  1. "I think that in order to move in the direction of greater truth, we must challenge our axioms. This challenge helps us to recognize the conditions under which they work well enough for us, while also identifying a broader set of conditions under which our axioms might not be true at all." Found this very profound as well as describing why I have trouble with "absolutes". Very thought-provoking post, Wayne

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  2. Martha,
    Thanks for your comment.
    "Absolutes" are only a problem if we believe we have to understand them "absolutely." Absolutes can be useful if we see them as directions to be approached rather than as destinations to which we must arrive.

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